Religion and Theology

Theology is not a doctrine, but its a particular study of historical documents and world religions. Theology means the understanding of God. Reformed theology affirmed the freedom of the humans will, regarding the idea that God was the author of sin. Theology doesnt assume faith, it produces it. Theology is a practical science, it impels us to put what we know into action-practice what you preach. Theology is a growing and developing organism, so that an appropriate theological framework for today and tomorrow may well differ from what was appropriate a thousand years ago or indeed, as the pace of cultural change has increased, a hundred years ago, or even a generation ago (Black Elk Speaks, 2008). Theology describes the study, writing, research, or speaking on the nature of gods, especially in relation to human experience. Typically the concept includes the premise that such study is done in a rational, philosophical manner and can also refer to specific schools of thought, for example, progressive theology, religion theology, feminist theology or liberation theology. The study of theology is usually done in religious institutions where the promotion of religious beliefs is part of the mission (Black Elk Speaks, 2008).

Theology is the study of a god or, more generally the study of religious faith, practice, and experience, or of spirituality. Faith or Religion is a miscellaneous discipline, getting across several cultures and epochs, plus across several disciplines as Philosophy, History, Anthropology and Literature. Now days the term is by and large used by many, the word theology (Kaye, 2005, p. 98) means the methodical formulation of behavior to consider about God, converse concerning a religions idiosyncratic cryptogram or perceptions and convey every part of it collectively into a logical system of contemplation. It carves up much in general together religion along with philosophy, frequently spanning the limitations among the two (Kaye, 2005, p. 98-99).

Theology and Religion
Theology and Religion promotes dialogue among different hypothetical, theoretical and punitive languages, with an outlook to re-conceptualize theology (in praxis and hypothesis) in the beam of modern-day theory of religious conviction, particularly latest social and metaphorical theories of faith. The aim of theological elucidation is not merely to chew over or figure out the world, but to add to the worlds turning what God plans that it must be, like those objectives have been construed by the grand theistic customs (Kaye, 2005, p. 98).                                    
   
Theology has a tangible part to that make the real world appear like ordinary sense to every one, but in every possibility our religious intuitions have been mainly formed by the viewpoint of traditional theism, specifically, the religious version which is in relation to deliberating or reflecting the quintessence of fads as they actually are, in particular, the quintessence of God (Black Elk Speaks, 2008).

Various perceptions of Theology
As adept in different religious mores, theology might be comparatively official and methodical. A few traditions have constructed schools for the reason of teaching religious studies, increasing extensive and rich traditional background. On the other hand, some lean to do theology a lot more unceremoniously and on an impromptu way (Kaye, 2005, p. 100). A single individual shimmering on the significance of a spiritual text may be supposed to be doing mysticism in some way (Kaye, 2005, p. 100). A lot of theology studied today presumes a commanding building block which occurs out of the supposition of the fact of many, if not every fundamental viewpoint in any meticulous religious custom. This is at times described as confessional theology (Kaye, 2005, p. 101) since it arises in the milieu of a certain confession however, such a tag is normally only applied between Protestant denominations rather than between different religious customs (Kaye, 2005, p. 101). Theology doesnt commence from a viewpoint which would call fundamental religious viewpoint into query in its place, these are taken as an agreed and divergences over their allusions which are botched out. In many religious customs theologians are hence permeated with a large amount of control.
       
Theologians are made accountable for leading the community of supporters on which most of the themes of the religious conviction are based on and how supporters must construe those themes. Theologians lay the outline for how a creed is implicated and spoken about, which language is used, the meaning of the concepts, interpretation of the symbols, etc. Theologians try to revitalize their own faith, achieve it, illustrate it, protect it, or clarify its association with other religions. Nowadays Theology also tends to believe the categories, context, and apprehensions of certain religious customs none of that might pertain in a different religion, such as, Christian theologians are qualified in the theories of sin and salvation might have intricacy comprehending a religion where these theories dont materialize in any way or have extremely diverse connotations (Kaye, 2005, pp. 98-101). Owing to this, theology is nearly always entrenched in one ritual and any kind of global or general theology could be unfeasible. Conventional theology takes place in educational perspectives which supported the supposed fact of the basic spiritual creeds that is provided as a theologians topics of learning. The contemporary world of augmented spiritual interfaith and pluralism conversation, although, has usually abolished such suppositions and also diluted the efficiency of customary diffident. As the human race has moved on, spirituality had to develop too so as to cope with the progress of human kind. This is at times described as a crisis of theology as theologians are compelled to crop up with innovative ways to legitimize the whole religious agenda from the scratch (Kaye, 2005, pp. 98-99).  Progress within religious fervor (pluralism) and within the neighboring society (secularization) has confronted earlier brass tacks to the position where they no more provide to shore up spiritual values (Black Elk Speaks, 2008).

Conclusion
Hence, the conclusions of many theologians are seen to be commanding over supporters if leading theologians concur on some meticulous conclusion concerning the Gods nature it is an error for a common believer to espouse a diverse outlook. In some extreme cases those who disagree with authoritative theologians may even be labeled heretics and excluded from the religious community entirely (Kaye, 2005, p. 99). The future religion would be a celestial religion. It must excel personal God and shun theology and tenets. Covering both the spiritual and natural aspect, it must be founded on a pious sense coming up from the knowledge of every thing spiritual and natural as a momentous harmony (Black Elk Speaks, 2008).